Preaching as a Divine Task and its Power

Preaching is more than public speaking. It is certainly greater than the shouting of words and ideas to convince its listeners. It is certainly even more than an activity, or task, that is practiced weekly among churches. Preaching is, essentially, along with the reading of the Word, the main method chosen by God to reveal Himself to man. It is by the preaching of the Word that the lost is saved and the Church is strengthened. Preaching is a divine task, and its power is divine in nature.

Romans 10:13-14 (KJV) For whosoever shall call upon the name of the Lord shall be saved. How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?

1 Corinthians 1:17-19 (KJV) For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect. For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God. For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.

The spirituality of preaching is something that is not fully acknowledged by the Church today, even among its preachers. Too often we tend to look at it only as a technical task. Of course we pray for it, and ask the prayers of others, but deep within our hearts we don’t fully acknowledge its spirituality and the source of its power. I have written a separate article about its importance, “The Primacy of Preaching”. Also, in an another article, “Preaching as Public Speaking”, preaching as a form of public speaking is discussed, focusing on its technical aspects. In this article however we will deal about its spirituality and power.

Every true preaching affects the heart and mind of its listeners, driving them towards positive change, which is reflected thru repentance and genuine sanctification. That is why it is puzzling today, why many preachers today do not positively affect their listeners; after hours and minutes of preaching, there is not a single sorrow for sins felt, nor a determination to do what is right. Alas, preaching has become a scholarly class, an informational yet dry discourse of Biblical truth. Where is the power in today’s preaching? The absence of its power can immediately be attributed by the preacher’s negligence of its spiritually.

Before we discuss the reasons for the lack of power in today’s preaching, let us first lay down some clarifications to avoid confusions later.

Firstly, the Word of God in itself is alive and powerful, and its power never at any time diminish or increase, rather it is constant in its purity and power, and shall accomplish the holy and immutable precepts of God.

Hebrews 4:12 (KJV) For the word of God is quick, and powerful, and sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.

Isaiah 55:11 (KJV) So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.

Throughout this writing we will talk about certain times why preaching sometimes lacks power. This however, does not in any mean try to say that there are times when the Word of God itself lacks the power and authority to deliver what God intends to accomplish, for the Word’s power is tied directly to the very personhood and character of God, which is of course immutable so is His Word and its accompanying power. Rather, there are certain factors that may sometimes hinder or stop the flow of power of God’s Holy and authoritative Word.

Secondly, being called to preach is surely one of the noblest callings in God’s economy and kingdom. Though this writing will deal in some parts with the weaknesses and failures of today’s preachers which often contribute to the lack of power in today’s preaching, still, we go with the Scriptures that highly esteem the call of preaching. We never intend to belittle preachers and their preaching but rather try to expose their weaknesses which are mostly spiritual in nature in an effort to strengthen both the preacher and his preaching.

Isaiah 52:7 (KJV) How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace; that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth!

Now that we have laid down our clarifications, we are ready to talk about the reasons for today’s lack of power in preaching. These reasons revolve around two distinct yet complementary areas, namely the preacher himself and the practice of preaching.

The preacher could never be separated from his task of preaching. If we want to know why there is the presence or lack of power preaching, it will always be good to look unto the preacher himself. There are some reasons why the preacher could be devoid of the power in his preaching.

Firstly, a preacher will lack the power in his preaching if he lives in sin. This could not be overlooked. We all know as Christians that prevailing sins in our life will cut us off from the eternal supply of power from the Holy Spirit that is available to us in Jesus Christ.

Isaiah 59:1-3 (KJV) Behold, the LORD’S hand is not shortened, that it cannot save; neither his ear heavy, that it cannot hear: But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear. For your hands are defiled with blood, and your fingers with iniquity; your lips have spoken lies, your tongue hath muttered perverseness.

John 15:4-5 (KJV) Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.

In this regard we have to clarify two things. The first one is that there is a big difference between living in sin and sinning everyday. All believers, preachers or not will surely sin everyday; that is something painful that we need to face everyday, and only in heaven in our second life will sin be completely removed (1 John 1:8-10). However, living in sin means dwelling in the same sins in the sense of having pleasure in them – and this is very dangerous and destructive, yet present in the Church not only in the life of some preachers. This does not only cut off the preacher from God’s power in his preaching, but worse, his life becomes a stumbling block to many.

The second clarification is that sometimes, though rarely, in God’s grace and mysterious ways, He will bless the preaching of those preachers who live in sin. This is of course not because of any merit in the life of the unrepentant preacher (even righteous preachers do not deserve this blessing for we are all unworthy), but because God desires to advance His Kingdom through the act of preaching. This is evident in the ministry of the Apostle Paul when he showed gratefulness that the Gospel is preached even by those who had wrong motives (Philippians 1:18).

Secondly, a preacher will lack the power in his preaching if he lives a weak prayer life. The important role that prayer plays in the holy business of preaching could not be overstated; God’s anointing is not just a matter of our position in Christ, it is also surely brought out in power by continuous and heartfelt prayers. Without our fervent prayers, our preaching will be devoid of power. Since preaching is more of a divine task and calling rather than a mere mechanical speech, we need prayer to supply its power, and there is no other way. No matter how good the peacher is in terms of oratory skills, there will be no divine fruits in his preaching if he doesn’t know how to kneel down in humble and dependent prayer before God.

Thirdly, a preacher will lack the power in his preaching if he does not care to apply his preaching in his own life. The old advice is well said, “Walk your talk.” A preacher loses his sense of authority in preaching if the people around him do not see him live it. The Pharisees and scribes in Jesus’ day lacked authority in their teaching and that is because they do not live their own message (Matthew 7:29; 23:2-4).

To summarize, Robert McCheyne has said, “A holy minister is an awesome weapon in the hand of God.” Avoiding sin, having a strong prayer life, and living out your preaching will all lead to a holy life, certainly making you a powerful instrument of God.

I could stop right here but there’s one more concern that somehow exerts an influence on the power of preaching, though maybe not as much as the preacher himself. This one talks about the practice of preaching.

Firstly, preaching will lack in power if the preacher does not study his Bible enough. The noble task of preaching demands a deeper study of the Bible than the regular devotions, journaling, or almost any other Bible-related tasks. There is a saying that in order to fully understand a Scripture text for a sermon, one has to read it at least forty times. The constant companion of a preacher are his different Bible translations, a Bible dictionary, a notebook and a pen or pencil. A good Study Bible also gives valuable help. If one does not study well his sermon, it will be reflected in a few minutes of his preaching – it will be a confusing message with no one big idea to talk about, or a message that does not speak clearly the message of the chosen text.

2 Timothy 2:15 (KJV) Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.

Secondly, preaching will lack in power if the preacher is not aware of his own methodology in preaching. As preachers we are not being legalistic nor mechanical but every preacher must be sure of his own style or methodology in his preaching. It is like a driver that knows well his car; he is the person that could drive it well. A preacher that has not yet mastered his way of preaching will result in a preacher that lacks confidence and authority in delivery. It needs to be said however, that ultimately, it is not really our methodology in preaching that gives the spiritual power of preaching, nor gives preaching its divinity. Rather, in the mystery of God, His Spirit anoints even our methodology to give it power in perfect harmony with the innate power of the Holy Word.

On the outside, preaching seems to be a mechanical task, an act of oratory or public speech. But what happens in the preacher and his listeners before and during and after the act of preaching is for the most part, divine and spiritual. Let us therefore pray earnestly always that God give us the power to affect souls and eternity thru our heartfelt and mind-invested preaching.

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Inter-College Youth Fellowship

I praise God for this wonderful event. Inter-college Youth Fellowship Heart’s Day.

Several students attended the event from different schools, including those from Naujan.

It was a mixture of different faith and backgrounds, but in the end we were united by the Gospel.

#campusministry

My 34th Birthday Speech

7 JANUARY 2018, 10:47 PM
On this day at last, I was able to tell it to my family. I formally announced that I could not be a professional teacher for I decided to follow Jesus, no turning back, no turning back.

Instead I prayed that they allow me to pursue online teaching instead.

God help me.

Update: My father seemed happy and accepted it. Praise God!

The Primacy of Preaching

Preaching as a primary task of the Church deserves a prominent place in the lives of the believers, the respect of the congregation, and the awareness of the surrounding community. By this I put great emphasis: if preaching is not primary in the tasks of a local church, then that church is dead.
I observe with great brokenness that the Church today has resorted too much to misplaced contextualization that the once highly-esteemed position of preaching has been replaced by other activities and their various forms. These activities and forms are not necessarily worldly or unspiritual in themselves, but too much focus on these tend to dethrone the authority and place of preaching.

Before I tell my observations regarding this unsettling displacement of the preaching task, let me first tell the reasons why preaching is a major task of the Church, hence, its supremacy.

The first reason for the supremacy of preaching is because it is the Gospel of Jesus Christ that saves people. No other thing, no methodology, no persuasion, no philosophy, no good works, no acts of mercy will bring down a sinner in humble submission and faith to Christ except by the Gospel.

Romans 1:16 (KJV) For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

And how is the Gospel presented and received? How is faith produced to believe in Christ? It is by hearing the Gospel, and the Gospel is heard by preaching.

Romans 10:13-14 (KJV) For whosoever shall call upon the name of the Lord shall be saved. How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?

It is important to note that I am not against good works or acts of kindness – I even propose that the Church is weak in these areas, and should be developed. What I am trying to say is that nothing can replace the role of preaching for the salvation of man and the strengthening of the Church. The preaching task, partnered with fervent prayers, is still the primary task of the Church for the harvesting of souls and the furtherance of God’s Kingdom. Good works will touch the mind and heart of people, but only the Gospel brought by preaching through the regenerating work of the Holy Spirit could revive the dead spirit of man.

The second reason for the supremacy of preaching is because it is a primary tool to strengthen the believers. I do not say that other activities do not do the work of strengthening the Church – they do, like worship, prayer, seminar, thanksgiving, etc. What I emphasize is that all of those activities serve their own purposes and the hearing of the Word of God completes them. The maturity of the believer is never complete apart from the hearing of the Word. If a Church event has plenty of activities but devoid of the Word, then that event is virtually fruitless.

Only the Word gives us the knowledge of God’s Truth that edifies us in many ways; leads us to sanctification together with the work of the Holy Spirit; corrects us; equips us in service; and brings us closer to Jesus Christ Himself.

2 Timothy 3:16-17 (KJV) All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:
That the man of God may be perfect, throughly furnished unto all good works.

Psalms 119:105 (KJV) Thy word is a lamp unto my feet, and a light unto my path.

Matthew 4:4 (KJV) But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.

Hebrews 4:12 (KJV) For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.

Now that I have told why the preaching of the Word deserves a supreme place in the life activity of the Church, we are now ready to talk about some observations why the preaching of the Word seems not highly regarded like it was before.

The first obvious observation is that today the Church is willing to conduct big activities devoid of the Word, in an attempt to stoop down under the great name of contextualization.

Why preach the offensive Gospel to the hard-headed unbelievers when you can give them programs that will benefit their interests? Why preach the outdated Gospel to the postmodern youth when you can give them ‘holy worldly activities’? Why preach the commonly heard Gospel when you can share thousands of stories and philosophies that are humanistic?

Those are the cries of the Church today, as a product of many meetings and evaluations that arrogantly suggest that the Gospel is not enough or sufficient to confront the needs of modern man.

The second observation is that today, an honest analysis shows that preaching lacks Scripture. I could easily judge that today’s preaching lacks authority and power because it chose to deny its allegiance to its source of power – the Word of God. Many preachings have become nothing but rampant outrages of human voice and emotion, throwing thoughts randomly at the hearers without affecting any positive change or transformation.

This is evident in three ways. First, preaching has been norrowed to a single-verse shallow explanation. I say single verse because I see preachers quoting a single verse from Scripture then leaving it out entirely during the entire course of the sermon. I say shallow explanation because it has become a natural tendency for preachers nowadays to give room to highly subjective experiences and humanistic philosophy to interpret Scripture. The result then is a ‘Word-less preaching.’ If you want good preaching, you should devote yourself to several verses of Scripture that are explained in an expository manner.

Second, preaching has become ‘recycled.’ By this I mean that some preachers lazily just get canned sermons from books and internet and with little reading, deliver such sermons on Sundays. I am not against getting ideas from others, but the best sermon is the one that God has given you personally thru fervent prayers and faithful study of the Word. For sure it is the message that God Himself has fed you, the message that has penetrated your soul, this is the message that you are most capable of preaching with power.

Third, preaching has become a way to adulterise the Scriptures. I mean to say that we preach to promote our personal agendas and interpretations using the Scriptures as an outside cover. So many times preachers use the pulpit to defend their insecurities, to avenge their hurt feelings, to defend and cover up their sins, and some other acts or motives that are far from the pure Biblical motives of preaching.

Lastly, the third observation is that preachers today are much less equipped in the art and discipline of preaching. This observation goes on two extremes: being lowly equipped and being highly transcendent.

Being lowly equipped means that preachers are becoming less and less aware of the basic knowledge of the technicalities of preaching. They have become ignorant and hostile to the proper ways of constructing a sermon, or even worse, make preaching a contradiction of terms by believing that a devoted study and writing of a sermon is irrelevant and unnecessary because ‘the Holy Spirit will complete it anyway.’

Let me make this clear: I am never against completely relying upon the work of the Holy Spirit to bless a sermon and its preaching. I have witnessed that in many occassions, God has blessed my preaching (and the preaching of others) even though my notes were not with me (impromptu preaching), or I did not have enough time for serious study – but those cases are of course miracles of His Grace, and surely not to justify a preacher’s laziness. What I emphasize is that if God has called you to preach, you must give God and your calling the respect they deserve by a diligent study of the Word and its sermon preparation. Do we desire God to bless our sermon and preaching if we have not prepared for it, but lazily just picked up a random text and trusted God for its eternal benefits, especially when an ample amount of time is given for preparation? We must be ashamed.

2 Timothy 4:2 (KJV) Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.

2 Timothy 2:15 (KJV) Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.

Ezra 7:10 (KJV) For Ezra had prepared his heart to seek the law of the LORD, and to do it, and to teach in Israel statutes and judgments.

By being highly transcendent, I mean the opposite of the former. Sometimes preachers, being too much idealistic, forget to grasp the reality of his surroundings. To preach effectively, we should adjust our methodology and style to suit the intellectual, emotional, and cultural level of our listeners, without compromising the Word. The effective preacher is not the one with the transcendent message or the greatest method of delivery, but the one who is able to make his message comprehensible to his listeners.

If we want revivals in our local churches, the basics need to be present: humility and repentance, prayer and Bible reading, holiness and devotion, and worship and the preaching of God’s Word.

Preaching as Public Speaking

1

True, preaching is a divine task, yet basically it is also a form of public speaking. A true preacher will eventually realise that as much as preaching involves spiritual dynamics, it also certainly includes oratory skills. These oratory skills constitute the technical aspect of preaching.

Before I tell about this technical aspect of preaching, or the oratory skills, which make us realise that preaching is a form of public speaking, let me tell first some important points to consider.

The first point is that though the technical side of preaching is important, still the spiritual side is more important. Preaching is firstly divine, then secondly it is public speaking. Preaching achieves eternal spiritual fruits, something that ordinary public speaking can never produce.

The second point to consider is that no methodology is holy, no matter how helpful it is in preaching. The techniques of delivering a sermon are never holy in themselves, though they are blessed by God as secondary tools to deliver His Word. Only the written words of God in the Bible are holy; the Word of God is holy, not our methods and techniques. The Word that we try to deliver everytime we preach is the one that revives the spirit and strengthens the soul, it is certainly not the preaching in itself.

Psalms 12:6 (KJV)  The words of the LORD are pure words: as silver tried in a furnace of earth, purified seven times.
Romans 1:16 (KJV)  For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
1 Thessalonians 1:5 (KJV)  For our gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance; as ye know what manner of men we were among you for your sake.

Now that we have already discussed that the spiritual side of preaching outweighs the technical, we can now discuss the latter, and that describes preaching as a form of public speaking.

Preaching involves skills and techniques that enhance the delivery of our sermons (not the power but only the delivery). These skills basically revolve around the use of voice, eye contact, facial expressions, and gestures and movements.

The proper utilization and creative use of voice is of utmost importance in preaching, for the fact that spoken words serve as the medium for the transmission of God’s message to the hearers. A dull and monotonous voice will certainly invite boredom in the hearers. There are four P’s that could be used for the efficient use of voice during the discourse of God’s Word.

The first P is Pitch, or the raising and lowering of voice tone. The first and probably the easiest step that we could do to avoid a monotonous and boring sermon delivery is by putting stress on some words or phrases by varying the voice tone. We could also achieve this by varying the voice volume. Generally, heightening the pitch and increasing the volume on some words and phrases would put emphasis on the ideas that those words or phrases present.

The second P is Punch, and it is very similar to Pitch in its purpose of putting a stress on an important idea. However, what differentiates punch from an ordinary stress is that punch is usually used for some climactic expressions and thoughts, and is usually achieved by either a sudden or a much more powerful change of voice tone or volume.

The third P is Pause, and it is of equal importance to punch. We utilise pause also in trying to put emphasis on some ideas. We give around a three-second pause after saying something to indicate that what we have just told is important. Furthermore, by utilising the pause technique we give the hearers an ample amount of time to digest and reflect on the important idea given.

The fourth and final P in utilizing the voice is Progress. It is maybe the hardest one to master, but if done correctly will prove not only to emphasize a good point but furthermore to elevate the hearers’ interest and to provoke a more positive response. Generally, progress is effectively achieved by the continuous increase of the voice tone and volume beginning at the start of an idea you would like to emphasize, and then concluded with a strong punch at the end. Thus, progress is indeed the combination of the techniques of pitch and punch in a prolonged manner. Finally, progress becomes even more effective if followed by a pause. Those are the four P’s for the efficient utilization of voice, the pitch, punch, pause, and progress.

Another important factor to consider in the good delivery of the sermon is the eye contact technique. The function of eye contact in preaching is twofold: the transmission of truth and feedback.

Without eye contact, no matter how well we could use our voice we will never be able to truly connect to our listeners. It is a very awkward moment for the hearers to listen to a preacher who does not look at them, most specifically at their eyes. At worst, the hearers could feel offended. With the good use of eye contact, even the preacher who has not yet mastered the use of voice will be able to connect with his listeners.

Using eye contact to connect with listeners involves looking straight at the eyes, for around 3-5 seconds. If intimidated by the listeners, you could look also at the forehead. Look at them individually, trying to connect with each one of the listeners, for the duration of the preaching, if their number is around fifty. If their number is around a hundred or more, then having a look for each one becomes virtually impossible. In this case, using creative imagination, group the entire audience into several smaller groups mostly consisting of around five people each. Then try to look at the middle person of each group, and it will give them the impression that you are genuinely interested in them.

Furthermore, eye contact is arguably the single most effective tool to gain feedback from the hearers. If you want immediate feedback during the course of your preaching, the best way is by looking at them. That way you will immediately see if they are really listening or interested, and you as the speaker will be able to adjust your delivery to suit the emerging need. Eye contact demands that we have mastery of our sermon content. It is hard to practice good eye contact with the hearers if we are  relying too much on our notes or if we are not confident enough in our own message and delivery.

Then comes the technique of facial expressions. A serious message of rebuke and correction demands a serious emotion, but could also be told with a subtle smile and a sincere look – it depends on the ability of the preacher. Generally, laughter is very much minimal in preaching, overall the general emotions permeating are those of seriousness, sincerity, love, holiness, and command – those traits characterise very much a true preacher. A careful examination on the preaching of Jesus, the Apostles, and even of the prophets reveal the same thing. This is only my personal conviction, but I am not a follower of those preachings that use jokes and laughter just to engage the listeners. In my varied experiences in preaching, I have seen how a serious delivery of a sermon could captivate the listeners from start to finish, of course, with the power of the Word and the Holy Spirit.

Other equally important factors are gestures and body movements. With gestures, we pertain to the movements of the upper body, mostly those of the shoulders, arms, and hands. With body movements, we talk about the movements of the legs and feet.

The content dictate the gestures, and not the other way around. This means that the shoulders, arms, and hands movements reflect the true emotions and thoughts of the preacher. When I was just beginning to preach, I used to practice my gestures, and my actions looked like ‘scripted movements’, there was no life in them. Later on, as I gradually developed as a preacher, it is the message that would consume my heart and mind. That way, gestures flowed out naturally, and they certainly looked natural. Powerful gestures reveal connected movements, that is, the movements of the hands are not separated from those of the arms, the shoulders, and the upper body.

Body movements involving the legs and feet contribute to the lively delivery of the sermon. Personally, I like to get in touch with the hearers in the most possible way and to communicate with them in the most personal way, and I do that mostly by leaving the pulpit and walking towards them. Occasional walking is helpful, too much is already distracting. Another helpful thing about walking is that it relieves the tension and let go of nervousness.

The general rule regarding gestures and body movements is that the larger the audience, the bigger the gestures and body movements. The larger the audience, the further the pulpit is from the audience, so the preacher will likely to be seen by all.

A climactic note that I would like to add for all of these skills is that the Spirit of God and His anointing enhance all of them. In fact, I could attest that whenever I am filled with the Word and the Holy Spirit all of these skills just flowed out naturally and powerfully. Furthermore, the Holy Word and the Spirit of God have taught me to do these skills naturally, far better than what my training and practice did for me.

So I have presented the technical side of preaching, the side that tells us that preaching is also public speaking. We do not try to learn and master this aspect for the purpose of increasing the power of our preaching – only God could do that with our humble cooperation of holiness, submission, prayer, and obedience. As Robert McCheyne once told us, ‘A holy minister is an awesome weapon in the hand of God.’

What these techniques do for us preachers are to enhance the delivery of our sermon, to make it lively, penetrating, and connecting, and to catch the interest and attention of our listeners. True, the technical side is important, but we must not substitute it to the power of the Word and the Holy Spirit to change the lives of the listeners. The true mark of a preacher is not his very good oratory skills (though it may include these), but the divine capacity to change the lives of the hearers.

*I am indebted to Mr. Haddon Robinson for some of my learnings in oratory skills in preaching. I recommend his book Biblical Preaching, second edition.

Glimpses of God’s Glory

13 JULY 2017, 10:50 PM

I am so grateful to God for this wonderful day. In simple yet powerful ways He allowed me to see His greatness.

God used me to bring His message of love and hope in the form of rebuke at the Provincial Jail with the Scripture of Lamentations 3:22-26.

Lamentations 3:22-26 (KJV) It is of the LORD’S mercies that we are not consumed, because his compassions fail not.
They are new every morning: great is thy faithfulness.
The LORD is my portion, saith my soul; therefore will I hope in him.
The LORD is good unto them that wait for him, to the soul that seeketh him.
It is good that a man should both hope and quietly wait for the salvation of the LORD.

God’s message for the prisoners was: Wait on His deliverance in the time of His discipline. It was a message of rebuke, yet love and hope were present. If only they would look upon His discipline as an expression of His Fatherly love, then they would also sense hope, and bring themselves under humble submission to the rod of their heavenly Father. Instead of rebellion, they would develop in their hearts a greater love for their Father.

Hebrews 12:5-6, 11 (KJV) And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:
For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.
Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.

As I was speaking His message, I could deeply sense God’s presence in their lives and their spirits were touched.

The second thing for which I was so thankful to God was my prayer time with a sister in faith. God allowed me to pray for her, releasing her from her burdens and granting her to receive more of God’s blessings. She cried in the presence of God, thankful for the freedom and peace that she received.

Am I grateful because God used me? Yes, but the main reason why I praise God is that He again allowed me to see His glory and greatness in simple yet powerful ways. I do not deserve any of these, and the fact that I am undeserving makes me praise Him even more. Truly, I am most satisfied in God when I know that God is most satisfied (and glorified) in God. It has absolutely nothing to do about me.

Go ye therefore and teach all nations


11 JULY 2017, 11:58 AM

Everytime I visit campuses, I see many many souls starving for spiritual food and helplessly being drawn to hell.

I praise God for again putting into my heart the desire to share the Gospel of Christ to students. My recent visit to the popular high school campus of the province gave me this rare chance, though not in the way I first thought it to be.

I talked to the adviser of one class asking for a permission to conduct a weekly Bible Study in his class but he refused. I thanked him and let him know that I fully understand. I visited the class and talked with some of the students. A little later God let me know that what He wants is our church member who is a student to lead the Bible Study, and not me. So, that is my new mission – to train the student.

I may not be the one in front, and does it really matter? No, what matters most is that the Gospel is preached.

Matthew 28:18-20 (KJV) And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.
Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:
Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.

This is my life mission statement – to make disciples. And it always start in sharing the Gospel of Jesus Christ.